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EVERY TIGER NEED A HORSE
Part 2
New Scenario,
three channel video performance,
Produced by Castello di Rivoli d Arte Contemporanea, Rivoli – Turin
On the occasion of the exhibition
Artists in a Time of War at Castello di Rivoli d Arte Contemporanea, Rivoli – Turin
In collaboration with TBA21 Tyssen-Bornemisza for st-age
Curated by Carolyn Christov-Bakargiev and Marianna Vecellio
Filmed At
Air-raid shelter of Piazza Risorgimento and Teatro Castello di Rivoli
“The second work created by Omarzad is the film New Scenario, 2022–23, shot by the artist inside an air-raid shelter in Turin built in 1943 after the first major bombing of the city. It proposes a reflection on the circularity of human destiny and the difficulties of freeing oneself from the logic of trauma, injury, and conflict. New Scenario shows allegorical ghost-like characters guided by a score of slow, repetitive movements in a theatrical setting consisting of props and contrasting lights that transport the viewer into a hypnotic dimension.


The protagonists of the allegory include, among others, a Taliban fighter, an American soldier, a businessman, as well as mythological figures wrapped in drapes, whose roles are reversed several times, like puppets of History.
His video "New Scenario", 2022-23, reflects on the circularity of human destiny and the difficulty of freeing oneself from the logic of trauma, wound and conflict. The three-channel video installation, exhibited in the darkened attic of the museum, shows symbolic, ghost-like characters guided by a score of slow movements and gestures, in a theatrical setting made up of props and contrasting lights which, together with the eerie repetitive soundtrack, create a hypnotic effect on the viewer” Museum of Costello de Rivoli, Turen
CHANGING COLORSE,
2016


This video addresses the themes of emergence, connection, and transformation through metaphorical and visual scenes. It is a journey through history, identity, and the complexities of human interaction, a journey that demonstrates the transition from imagination to reality. A reality that symbolizes the struggle to find a new voice in a larger community and stand together after a shared bitter experience. While defining boundaries, it also draws bridges for understanding and cooperation.
The film encourages viewers to reflect on their understanding of history, identity, and community, urging them to embrace the differences that enrich our shared experiences and to celebrate the resilience of the human spirit, the beauty of cultural diversity, and the strength that comes from unity. The film encourages viewers to contemplate their own interpretations of historical events and their impact on present identity. It delves into the complexities of identity formation within the framework of a larger community, emphasizing the importance of finding one's voice.
GANING AND LOSING
Exhibited in Documenta 13

“in his video (Gaining and losing 2012), a short narrative in four episodes overlaps past , present, and future. Referring to the massive destruction of archeological artifacts at the Kabul National Museum of Afghanistan during the past decade, and to the current reconstruction of Afghan cultural infrastructure, Omarzad plunges us in a troubled space time of fear and desire, disappointment and waiting, underlining the incongruous calm and suspended tension of the present condition in Afghanistan. Here, physical disability symbolizes the cultural, economic, military, and political need for understanding and enablement in the face of a country full of contradictions and potentialities, as well as the west’s unilateral and simplistic perception of it .” documenta 13.
“Structured in four episodes, the film Gaining and Losing addresses the massive destruction of archaeological artefacts at the Kabul National Museum of Afghanistan over the last decade, and the current rebuilding of the nation’s cultural institutions. Responding to a deeply troubled present tense, the film questions the relationship of institutionalized historical narratives to the suspended tension of the present condition in Afghanistan. The film’s viewpoint is troublingly low, and we watch the legs of figures walking by, out of sync with the beat of military marching in the background. Books and boxes of museum objects inexplicably travel across the screen, into an unseen ‘off-stage’, some falling spectacularly and slowly to the dust. Other pedestrians hop, shuffle and hobble by, their movements stilted and effortful. The artist has written of physical disability as symbolizing the cultural, economic and political challenges facing the country, as well as the West’s often one-dimensional perception of it. Focused on themes of change and renewal, Omarzad’s work has been strongly influenced by local street culture.” Whit Chapel Gallery.
HOVER THE COURSE OF THE HISTORY

Cultural resistance acts as a powerful tool for preserving the identity, values, and heritage of a nation against external pressures and social and political changes. In a world where cultural and economic flows are rapidly changing and expanding, cultural resistance allows nations to maintain their unique characteristics and prevent becoming homogenized. In other words, positive resistance in cultural exchanges means engaging in cultural interactions while maintaining self-awareness and respect for one's cultural identity. This approach can strengthen international relations, facilitate knowledge exchange, and enhance cross-cultural understanding.
HOVER THE COURSE OF THE HISTORY, emphasizing peaceful coexistence and positive cultural interactions, conveys a powerful message of hope and resistance. It enables the viewer to question the values and lessons embedded in cultural diversity and the complex, multifaceted impacts of global politics on cultures and identities. The video serves as a testament to the human capacity for embracing differences and fostering coexistence in our multicultural world while simultaneously showcasing the impacts of political interventions on cultural and identity processes. In a world where global policies constantly strive to alter and distort cultural identities, this film, by depicting global challenges and cultural interactions, demonstrates the human strength and dignity in preserving one's identity and values against external pressures.
THE THIRD ONE

Rahraw Omarzad. The Third One. 2005. Afghanistan. Single-channel video with sound. Duration: 11 minutes, 31 seconds. Asia Society, New York: Asia Society Museum Collection, 2010.3.
This film carries out one of the principal debates about violence against women and it invites the viewer to think about logical solutions. In this films Omarzad started yesterday and touch it with today. “I do not believe in both deal of the contrasted manners in this video, but there is the third way which can solve the problem.”
“The Third One depicts a woman in a chadri (known as burqa in other regions). Completely shrouded except for her eyes, she is sequestered in a windowless space and becomes further separated from the viewer by a suspended black cloth. The soundtrack—a vaguely sinister, intermittent hammering sound—heightens the feeling of unease. As an unidentified hand begins to cut holes into the cloth with large sewing shears, the woman proceeds to embroider the holes with floral patterns. She is handed the scissors, which she throws to the ground, seemingly unable to free herself from the constraint of the cloth. Her inability to cast off the restricting barriers of the black cloth and her own chadri reflects the crippling effects a dictatorial regime has on the psyche” Asia society, 2024


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